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what is the oldest flood story

Once their friends are done with them, they will devour them as well. Dalley writes: All these flood stories may be explained as deriving from the one Mesopotamian original, used in traveler’s tales for over two thousand years, along the great caravan routes of Western Asia: translated, embroidered, and adapted according to local tastes to give a myriad of divergent versions. Ron Wyatt also claimed “not only to have found Noah’s Ark, but to have found virtually everything in Biblical archaeology that might be important to Christians – Noah’s Ark, the exact place where the Red Sea was parted to allow the Israelites to escape Egypt, the true location of Mt. 1,918 3 minutes read. Our logo, banner, and trademark are registered and fully copyright protected (not subject to Creative Commons). Now, here is the $64,000 question…. Sodom and Gomorrah he also proves, showing the 95% pure sulfur balls (impossible naturally) that rained down and melted into the rock, ALL OVER these 5 cities of the plain which were destroyed y supernatural means. Post was not sent - check your email addresses! Based on fragments of the tablet, it seems the story continued after this seeming conclusion for another 39 lines, but the content is lost. But they did not succeed, and their masters head will soon be crushed, and they will ALL be made and end of. After the flood had swept over the land, and waves and windstorms had rocked the huge boat for seven days and seven nights, Utu the sun-god came out, illuminating heaven and earth. The oldest flood myth is from the ancient city of Sumer and dates about 2000 BC. After, for seven days and seven nights, The flood had swept over the land, And the huge boat had been tossed About by the windstorms on the great waters, Utu came forth, who sheds light on heaven and earth, Ziusudra opened a window of the huge boat, The hero Utu brought his rays into the giant boat…”, It concludes: “…At the same time, the flood sweeps over the cult-centers. Sorry, your blog cannot share posts by email. Scholar Stephanie Dalley, commenting on further excavations in Mesopotamia throughout the 20th century CE, writes: No flood deposits are found in third-millennium strata, and Archbishop Ussher’s date for the Flood of 2349 BC, which was calculated using numbers in Genesis at face value and which did not recognize how highly schematic Biblical chronology is for such early times, is now out of the question. Here’s what I find interesting: The first of the cities, Eridu, was given to Nudimmud the leader. The Epic of Atrahasis Great Flood tablet. Ziudsura makes a hole in the side of the boat, and Utu, in the form of the sun’s rays, enters. But in Sumeria, that God was Shamash. Fascinating. After, for seven days, the flood sweeps over the cult centers. This same figure appears as Atrahasis (“exceedingly wise”) in the later work that bears his name, as Utnapishtim (“he found life”) in The Epic of Gilgamesh, and as Noah (“rest” or “peace”) in the Book of Genesis. So he made…Then Nintud…Holy Inanna made a lament for its people. The king sacrificed oxen and offered innumerable sheep. This view was encouraged by the work of the archbishop James Ussher (l. 1581-1656 CE), creator of the Ussher Chronology which, relying primarily on the Book of Genesis and referencing other biblical narratives, dates the creation of the world to 22 October 4004 at 6:00 pm. The fourth, Zimbir, was given to hero Utu. The narrative resumes with a depiction of the flood, which rages for seven days and seven nights, until the seas quiet and Utu (Utu-Shamash, the sun god) appears. Later God changed Jacob’s name to Israel who then had 12 sons of his own who became the heads of the 12 tribes of Israel. The story was first discovered in 1893 CE, during the period of widespread expeditions and excavations throughout Mesopotamia funded by western institutions. ziusudra, gilgamesh, atrahasis all pre-date the biblical flood. Since the Bible had been written by God, it was infallible and could be trusted not only in dating the age of the earth but for any other aspect of human existence. The beginning of their END. The Gilgamesh flood myth is a flood myth in the Epic of Gilgamesh.Many scholars believe that the flood myth was added to Tablet XI in the "standard version" of the Gilgamesh Epic by an editor who used the flood story from the Epic of Atrahasis. [Here there are approximately 33 lines missing], “They have made you swear by heaven and earth…An and Enlil have made you swear by heaven and earth…”, More and more animals disembarked onto the earth. Each of the cities are given to a god to oversee – thereby establishing the tradition of every city having its patron deity – and reference seems to be made to the further establishment of irrigation systems. The Sumerian Flood Story begins with the creation of the world, the “black-headed people” (the Sumerians), and then the animals. Ziudsura could drill an opening in the huge boat and hero Utu entered the huge boat with his rays. The story would have then encouraged people to err on the side of caution in adhering to religious-cultural precepts in order to maintain the goodwill of a deity or deities who could as easily destroy as support them. Prior to the rise of secular skepticism, and even during the period when Darwin and Nietzsche were writing, the Bible was considered the oldest book in the world, completely original, and of divine origin. While many people doubt the Great Flood ever existed, the truth is that this ‘story’ goes back thousands of years.Many people are familiar with the Genesis Flood Narrative which is written down in chapters 6–9 in the Book of Genesis, in the Bible. Curiosmos Send an email March 29, 2019 Last Updated: July 11, 2020. Originally published by the Ancient History Encyclopedia, 05.07.2020, under a Creative Commons: Attribution-NonCommercial-ShareAlike 3.0 Unported license. The name ‘Utu’ is Niburian and as such an ‘older’ name for the same entity. In this later work, after the flood, measures are taken by the gods to limit the human lifespan and increase mortality and these kinds of details may have made up the missing text from the earlier Sumerian Flood Story which follows: I will stop the annihilation of my creatures, and I will return the people from their dwelling grounds. In each version of the flood story mentioned above, the gods – or God – repent of their decision – in the Genesis story, God even places the rainbow in the sky as a promise he will never flood the world again; but, to an ancient audience, this would not have meant that the Divine could not as easily send some equally dire punishment for human transgression of its will at some point in the future whenever it wanted to.

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